DAIMONIONS INSIDE THE CHURCH
I saw the Lord sitting upon his throne, and all the host of heaven standing on his right hand and on his left. And the Lord said, “Who shall entice Ahab king of Israel, that he may go up and fall at Ramothgilead?” And one spake after this manner, and another saying after that manner. Then there came out a spirit, and stood before the Lord, and said, “I will entice him.” And the Lord said unto him, “Wherewith?” And he said, “I will go out, and be a lying spirit in the mouth of all his prophets.” —2 Chronicles 18:18b–21a
While the pages of nearly all books on spiritual warfare abound with examples of people becoming possessed or demonized by entities as a result of deviant perversion, drug use, violence, occultism, or other depravations of immoral behavior, including infidelity and witchcraft, the most powerful instruments of satanic bondage by far witnessed during our thirty-plus years of executive ministry were connected to something much more dangerous than personal failings. The superior enemies to which we refer are demons of religion that infest institutional Christianity.
This is not a daring statement.
Just as a lying spirit filled the mouths of the prophets in 2 Chronicles 18, and just as Jesus confronted unclean spirits inside the synagogue (Mark 1:23) and connected some of the priestly leaders of the Temple to the strongest power of Satan on earth (John 8:44; Matthew 13:38 and 23:15), robust echon daimonion exists today from the lowest to the highest levels of denominational establishment among institutional members who are possessed (whether they perceive it as such or not) by luciferian ambition. This will come as no surprise to seasoned spiritual warriors, as it is the result of a common military strategy. The church represents the single establishment on earth capable of undoing Satan’s plans, and is therefore the natural enemy of the kingdom of darkness and the epicenter against which all spiritual wickedness must ultimately be focused. The church, through its hierarchies and institutional constructs, is therefore the primary target for infiltration by agents of darkness wherever human weakness allows for penetration by daimonions. Among others, the apostle Paul recognized this specific danger, warning the church in Corinth that “false apostles” were masquerading among them as ministers of Christ. “And no marvel,” he revealed, “for Satan himself is transformed into an angel of light. Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness” (2 Corinthians 11:13–15).
Consistent with this phenomenon, Father Gabriele Amorth, a renowned exorcist in Rome whose book, Memoirs of an Exorcist: My Life Fighting against Satan, was released in 2010, admits to the existence of “satanic sects in the Vatican where participation reaches all the way to the College of Cardinals.” When asked if the Pope was aware of this situation, he replied, “Of course.”[1] Other Catholic priests—some deceased now, including Father John F. O’Connor, Father Alfred Kunz, and Father Malachi Martin—were likewise surprisingly outspoken in recent history on the secret satanic influences in the Vatican. In a two-hour presentation (available on dvd), Father O’Connor gave a homily titled “The Reign of the Antichrist,” in which he described how sinister forces within the institution were already at work before his death to provide for the coming of Antichrist. In this sermon and elsewhere, O’Connor outlined the catalyst for this scheme unfolding as a result of “conspirators” within the church whose plan, called “Alta Vendetta,” would essentially take control of the papacy and help the False Prophet deceive the world’s faithful (including Catholics) into worshipping Antichrist.
O’Connor was not alone as whistleblower to the occult presence within the Vatican’s ranks. Retired professor of the Pontifical Biblical Institute, eminent Catholic theologian, and former Jesuit priest, Malachi Martin was a close personal friend of Pope Paul VI. He worked within the Holy See doing research on the Dead Sea Scrolls, publishing articles in journals on Semitic paleography, and teaching Aramaic, Hebrew, and sacred Scripture. In 1965, Paul VI granted Martin a dispensation from his Jesuit and priestly duties, and Martin moved to New York, where he dedicated himself to writing about—and sometimes speaking out on—a variety of issues stemming from the Second Vatican Council to detailed insider accounts of papal history, Catholic dogma, and geopolitics. As a member of the Vatican Advisory Council and personal secretary to renowned Jesuit Cardinal Augustin Bea, Martin had privileged information pertaining to secretive church and world issues, including the third secret of Fatima, which Martin hinted spelled out parts of the plan to formerly install the dreaded False Prophet during a “Final Conclave.” On this, Martin’s claim that a secret group—made up of Western plutocrats called the “Assembly” or the “Superforce”—had infiltrated the highest levels of Vatican administration and was working on an occult plot may have led to involvement by operatives of the same group concerning his untimely, some say “suspicious,” death in 1999.
Ten years earlier, before “something pushed him” and Malachi Martin fell and later died, he had become increasingly candid about what he said was Satanism among certain cardinals and other clergy in league with a secret diabolicus that began following the “enthronement of the fallen Archangel Lucifer” in the Roman Catholic Citadel on June 29, 1963.
Whether Martin was killed and his death covered up for revealing the plan to use the Catholic Church as a launching pad for a luciferic novus ordo seclorum may never be known. One year before he died, however, Martin’s very good friend, Father Kunz, was brutally murdered in his church in Dane, Wisconsin. Kunz had been investigating the same Satanism among “priests” that Martin had warned about, and had told Martin in the weeks before his murder that he feared for his life. When Kunz was found with his throat slit, Martin went public that the “luciferians” had killed him because he was getting ready to blow the lid off their conspiracy.
Writing about similar activity within evangelical institutions, Rev. David Wilkerson reported not long ago that:
A number of [former] witches are... warning that Satanists are infiltrating the church—especially charismatic churches. Some of these [are] telling of a diabolical plot by evil witches to enter congregations posing as super-spiritual Christians.... Many of these evil witches, they say, are already firmly established in numerous churches, controlling both the pastor and congregation and causing great confusion, wickedness, divorce—even death. We have received many letters in our office from people who say they believe their pastor must be under some kind of demonic influence—and I believe many of these letters are very legitimate. [2]
Wilkerson, who at one time was a member of the same organization we served, is correct in asserting that some of those who pose as super-spiritual Christians, department leaders, pastors, and even state office holders and denominational headquarters executives are in fact instruments of evil. Thankfully, there are other church members, pastors, and leaders who, as sincere believers, have become increasingly aware of this sinister invasion into organizations by daimonions and in recent years have made special efforts to teach their congregations how to identify the differences between “religious spirits” and true Christianity. Simply put, the words of Jesus that “ye shall know them by their fruits” (Matthew 7:15–16) have never been more important. These instructions of Christ should also serve as a warning to all believers to monitor their own motives, to examine their hearts, if truly they are altruistic or if in fact they are energized by selfish ambition, because the latter is the “Luciferian key” to becoming demonized.
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