By Cliff Kincaid, Accuracy in Media
A Marxist atheist trained in materialism, Harry Hay tried to find spirituality in his own confused sexual identity, eventually developing the idea that he was a “Radical Faerie” who had male and female traits. A communist, he was also a supporter of the North American Man-Boy Love Association (NAMBLA).
But Hay’s leading role in the “Radical Faerie” movement may be even more controversial than his communist views and pro-NAMBLA activities.
Crowley, who regarded himself as the “Beast 666,” the anti-Christ, and the incarnation of Satan, also organized in such cities as London and Paris, where he developed a relationship with New York Times correspondent Walter Duranty, as recounted in S.J. Taylor’s book, Stalin’s Apologist. Taylor says that Crowley staged homosexual rituals with Duranty in which they chanted “blood and semen.”
Like Hay, Duranty had a major impact on history. As the Moscow correspondent for the New York Times after the communist revolution, he helped cover up Stalin’s crimes. Hay was a Stalinist himself and stayed in the Communist Party even after the Hitler-Stalin pact.
Hay’s confusion about his own sexual identity, including the belief that he somehow benefitted from being preyed upon by homosexual predators, is something that should be pitied. But it has been elevated by the “homosexual community” into another “right” to be guaranteed by government. That is why the modern-day “gay rights” movement celebrates bisexuality, cross-dressing, and “transgender” lifestyles. It has now become known as the GLBT (gay, lesbian, bisexual, transgender) “community.”
At one time, NAMBLA was a member of the International Lesbian and Gay Association, and its NAMBLA Bulletin belonged to the Gay and Lesbian Press Association. However, the “gay rights” establishment these days tries to play down the acceptance of NAMBLA in their movement, including by Hay himself.
Photos of Hay and his “Faeries” speak for themselves. One photo of Hay, who also became known as the “Father of the Faeries,” shows him later in life wearing pearls, a blouse, and what appears to be a rainbow dress. Hay referred to the “Faeries” as “sissy men” and they gathered in the woods to pay homage to the earth. Radical Faeries have also been featured in “gay rights” parades.
But in the same way that Hay’s Stalinism proves worrisome, author Will Roscoe writes that Hay was influenced by a book titled The Morning of the Magician, which traced the power of the occult back to the Nazi period. This is extremely significant. In addition to Hitler’s fascination with the occult, the genocidal dictator surrounded himself with a number of homosexual perverts in the Nazi Party.
Demonstrating that he was familiar with the career of Harry Hay, Obama Education Department official Kevin Jennings noted in his 1997 remarks that “In 1948, he [Hay] tried to get people to join the Mattachine Society.” What Jennings did not say, perhaps deliberately so, was that the Mattachine Society was a communist front organization.
The “Hope Along the Wind” film notes that a “Marxist education Class” being taught by Hay produced several recruits for the new organization. Hay himself said, “All of them [the founders] thought of themselves as Marxists. We’re all thinking in the same direction, feeling in the same direction, looking in the same way and feeling in our bodies: this is the beginning of a brotherhood. And this is the beginning of what we were going to be calling six months later the Mattachine Society.”
The film’s narrator adds, “The Mattachine Society was organized into a secret cell structure, similar to the Communist Party. Members in one cell never knew the members in another, protecting the group in case of arrest.”
These Marxists, led by Hay, expanded Hay’s original Marxist idea that homosexuals were considered oppressed by the capitalist system and in need of special rights. But Hay’s communist connections proved to be too controversial even at this time and he eventually left this organization as well.
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